कबीर प्रकट दिवस

Holy Yajurveda Chapter 29 Mantra 25 -

 Siddhidho Adya Manso Durone Devo Devanijasi Jatveda.

 A friend of the friend, the messenger of the law: Kavirsi Pracheta: 25.

 Siddhidha-adya-manusha-durone-devah-devan-yaj-asi-jat-veda-a-f-he-mitrahamah-chikitavan-tatam-messenger: kavir-asi-prachaeta.
 Translation - (Adya) today i.e. presently (Duroane) body form (fire) in the palace of misdemeanors (Manishtha);  Gives the life of such a seeker and destroys spiritual practice.  In its place is the (Deva) deity of the (Deva) deities (Jatveda:) the real (Yaja) worship (Asi) of the absolute divine Satpurusha.  (Aa) compassionate, (friend): the real companion of the living being (Chiktivan) healthy knowledge ie true devotion (messenger) (messenger) in the form of messenger (he), (f) and (prakhata), the enlightening (tatam) you  (KavirDev means Kabir Parameshwara) is Kabir (Asi).

 Connotation: - At the time, the devotee society is being forced to abandon the scriptures and conduct arbitrary conduct (worship).  At that time, KavirDev (God Kabir) reveals the element knowledge.

 Holy Samaveda number 1400
 No.  359 Samaveda Chapter no.  Section 4 of 4  Verse 25  8 -

 Puran Bhinduryuva Kavirmitauja Ajayat.  Indro Vishvasya Karmano Dharta Vajri Purushutta. 4.

 Puram-bhindu:-young-kavir-amit-auja-ajayat-indra-vishvasya-karmanah-dharta-vajri-purushutah.

 Semantics: - (Youth) full capable (Kavir) KavirDev ie Kabir Parmeshwar (Amitauja) with immense power means all powerful (Ajayat) by making the body of Tejpunj (Mayawayi) by manifesting (Dharta) i.e. Avatar Dharkar (Vajri) in the form of his word and truth  From (Puram) Kaal-Brahm's sin-like bondage (bhindah), breaking, splitting (Indra), the all-pleasing God (Vishvasya) to all the beings of the world (karmanah) Mansa covenant karmana i.e. full devotion  It is also worthy of worshiping (purhutah) with true devotion (purutah) by religious deeds with exclusive mind.

 {Like a child and old man are not able to do all the work, young person has the ability to do all the work.  Like this, consider Brahma-Brahma and Trilokiya Brahma-Vishnu-Shiva and other gods and goddesses as children and old people, so Kabir has given God the metaphor of youth in the Veda.

 Meaning: - One who comes to the world with KavirDev (God Kabir) philosophy.  He is omnipotent and is about to break the fort of karma (Brahma), he is an all-pleaser and worthy of worshiping all.

 Atharvaveda scandal no.  4 Anvak no.  1, Mantra no.  7 (Language commentary by Sant Rampal Das): -

 Yoऽharvānam Pitātāram Devabandhu Brihaspati Namasava f Gchathat.

 Twenty Visveshan Janita as soon as: Kavirdevo na Dabhayat Swadhavan. 7.

 Yes-Atharvanam-Pitharamam-Devabandham-Brihaspatiam-Namasa-Ava-F-Gachat-Tvam-

 Vishvesham-janita-yatha-sa-kavirdevah-na-dabhayat-swadhavan

 Translation: - (Yah) Joe (Atharvanam) immovable meaning imperishable (Pitharatam) Jagat Father (Devabandham) the real companion of the devotees i.e. the base of the soul (Brihaspatiam) the greatest lord is the knowledge giver Jagatguru (f) and (Namasa) humble priest i.e. methodical seeker  To (avatha) with protection (gathat) who has gone to Satlok (Vishwesham), who takes away all the Brahmands (Janitha) (Janita), is not deceiving like (Naabhayat) Kaal (self-respecting) nature i.e. with qualities (  As such, as it is, that is the same (s): He (Tvam) ​​You (KavirDev: Kavir / Dev:) Kabir is God ie KavirDev.

 Bhartharth: - The God of whom it is said - Tvmev maa pata davmev, tvmev bandhu f sakha tvamev, tvamev vidya ch dravinam, tvmev sarvam mam deva deva.  He who is the mother and father of imperishable servants and brother and Sakha and Jagat Guru is the KavirDev (Kabir Parmeshwar), the one who gives true devotion to all and takes Satlok, not cheating like Kaal, who creates all Brahmands.

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